Monday, April 30, 2007

What does it mean?

Today’s management approaches are all abstractions and no humanity

Hamburger Management has a spreadsheet in place of a heart and a profit-and-loss statement for a soul. Is it any wonder that is has to resort to violent, artificial means of motivating people? Giving huge rewards to a chosen few and driving the rest by threats and intimidation isn’t motivation. Nor is using smart sound-bites and slogans. There is only one way to fill people with joy in what they do and bring out their highest abilities—and that way hasn’t changed since the human race began.
Motivation is the subject of more articles and training courses than almost any other management “technique.” Yet I’m constantly appalled at the nonsense that I see written and handed out on the topic. Mostly, Hamburger Management ignores the purely human aspects of the enterprise, preferring to focus on spreadsheets, ratios, and results. It does notice motivation however—mostly, I suspect, because that seems to offer a way of getting people to work harder for the same pay or even less. Hamburger Managers are expected to motivate their people,
often by standing behind them wielding a big stick. If that doesn’t work, they stand just ahead, waving a large carrot and shifting it just out of reach each time their people get close enough to feel they might be able to get their hands on it.


This kind of artificial, carrot-and-stick motivation is a potent cause of workplace stress. It’s as if you’re in a car driven by someone who accelerates madly whenever there’s some space ahead, then stands on the brakes when they seem about to throw you headlong into something. It doesn’t make for a relaxing ride, and it’s hell on the brakes and the tires. Yet that’s the atmosphere in many organizations today: a scary ride mixing being forced to drive way too fast with suddenly being dragged to a halt when the organization decides it can’t afford what it will take to make you keep up the constant acceleration.

What all this sham motivation misses is what truly makes people love their jobs.

Meaning

People only care deeply about what they do when it gives their lives meaning and purpose. They don’t really work for money, they work for what money means to them: security, good food, pleasure, status, fun, relaxation. They don’t respond to incentives, they respond to what the incentives mean in their lives: praise, recognition, self-worth, and a sense of value from achievement. Even punishment and threats only work when they truly mean humiliation, loss, or sharp, personal pain.

Managers who ignore this haven’t a hope of producing anything but the minimum effort.

Part of something wonderful

True motivation means giving people something real to care about—lasting values like truth, friendship, honor, loyalty, justice, love, and self-worth. It means letting them see why they’re doing what they’re asked to do, and how it will contribute to something they find worthwhile. Of course people want personal success and rewards. But few want these things at any price. Instead, the vast majority of folk give the highest value to the feeling that they are part of something wonderful. They want to believe that the world (or, at least, the part of it that they inhabit) cares about and values what they do.

They also want to feel that the organization cares about them. Slowing down gives leaders time to explain the meaning of the work, to show its value. It also lets them that show that they care about their people.

Blood, sweat, and tears

When someone truly cares about us, we almost automatically start to care about them. All the great leaders of the past have known this. Napoleon talked personally with his soldiers and handed out medals to show them that he cared about their hurts and valued their bravery. They responded by fighting for him until the last. Winston Churchill walked in the bombed ruins of London and spoke the words the defiant people would have spoken if they’d had his eloquence. He didn’t talk about abstractions, like overall war plans or strategic objectives. He spoke about real things: blood, sweat and tears. He embodied the values the nation was fighting for. He gave meaning to people’s efforts to stay alive and fight back.

Hand people instructions and they’ll do no more than you tell them to—and maybe not even that. Give them rules and they’ll find ways around them. Talk about financial ratios, profitability, and return on investment, and their eyes will glaze over. But give people something to believe in—a sense of meaning and purpose in what they do— and show them that they matter, and they’ll produce efforts and results you wouldn’t have imagined possible.



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Saturday, April 28, 2007

News and Views: April 28th 2007

A phony war for talent?

Steve Roesler has a provocative and thoughtful piece in which he doubts the current media frenzy about a “War for Talent” and a “Generation Gap” represents very much of the reality of what is facing organizations. As he points out, organizations are, as usual, keen to locate the reason for any shortages of suitable staff “out there” somewhere. The reality, in his view, is that the problem is internal, based on defective management attitudes, too much workplace stress, pervasive anxiety pushing people to leave the corporate world, and organizational failure to address practical problems that block the flow of what talent there is. Worth thinking about. [link]
then

Have you paid your dues?

Penelope Trunk is typically outspoken and combative on the subject of people needing to “pay their dues” in the lower and middle reaches of an organization to reach the top after 40 years or so. She amasses a fine range of expert opinion to debunk the whole idea that buying some kind of ticket to the top by submitting to a soul-crushing grind of 80-hour weeks is anything worth aspiring to. Hard to disagree. [link]

Shut up and let me fail!

Hamburger Management treats communication as a one-way street. Your arrogant, macho boss tells you what to do and shouts at you for not doing it fast enough. You (the hapless subordinate) must keep your mouth shut and do as you are told, or suffer even more abuse. This piece does a great job of explaining why an approach such as this is about the best possible way to ensure that your project or business strategy will be a complete failure. [link]

More wise words about the war for talent

Here’s Bob Sutton laying into some of the total rubbish being spread around about how to deal with the (self-created) talent gaps that have started to make organizations take notice. His firm statement that so-called “management superstars” are grossly overrated (and overpaid) is enough by itself to make the piece worth reading. [link]

How to make more time for what matters

Do you need some sound advice on how to take back control of your attention and stop allowing it to be frittered away by a mass of pointless distraction? Whenever people tell me that they don’t have time to get their work done during normal hours, I know without asking that they are either wasting much of that time on distraction and pointless activities, or allowing it to be hijacked by meaningless and unnecessary meetings. If you follow this advice, you'll be surprised how much empty time you will find for the things that really matter. [link] [via]

Outsourcing: more hype than substance?

Most management fads and fashions turn out to be based on snake-oil. Outsourcing, it seems, is already showing unexpected drawbacks. According to new research, far from saving organizations money, IT and business processing outsourcing deals end up costing them far more than the work would have done had it been kept in-house; while as many as two thirds of large outsourcing contracts start to fall apart before the end of their contract terms. Not surprisingly, the only people to make real money out of outsourcing were the people actively pushing the idea: the consultants. [link]

The best place to look for thieves and cheats is . . . in the boardroom!

Research is backing up what I have been saying for some time: macho leaders risk losing any sense of ethics or morality. If that happens, they find it easy to abuse their positions for their own personal gain. A study by accountancy firm KPMG Forensic found that the typical company fraudster is a trusted male executive, sometimes even the chief executive, who will carry out as many as 20 acts of serious fraud over a period of up to five years or more. Makes you feel your trust in the guys at the top is justified, doesn’t it? I guess that loyalty, like communication, is one-way in the realm of Hamburger Management. [link]

Forget balance, try L-O-V-E

Here's Lisa Earle McLeod arguing that work-life balance is a fundamentally flawed concept. She wants us all to focus on “the four-letter word that is the real secret of success—L-O-V-E.” No, she's not trying to harken back to the 1960s and “flower power.” She wants us all to truly love what we do and know that we’re making a contribution that matters. If that means changing your job, do it. [link]

Working until you drop?

Since most of us are living longer, healthier, and more active lives, governments have not been slow to spot the potential for higher tax revenues and less pressure on social security if people can be persuaded to work well past normal retirement age. Mirko Bagaric thinks we should go on working for most of our lives. Not to please the government, but to maintain our psychic well-being. Read this piece to see if he convinces you. [link]

Is a work/personal life balance even possible?

Is work is creeping into your personal life? Are you missing out on family events and the support of your friends due to your work schedule? Are you trying to keep your work and non-work lives separate and in their right place? Dumb Little Man offers some practical tips. [link] [via]



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Friday, April 27, 2007

The Obsessive/Compulsive Organization

The final part of a series on the illnesses of today’s organizational cultures

The obsessive/compulsive organization appears to be highly efficient from the outside, with a clearly-focused strategy and tight internal controls and procedures. However, like individuals who suffer from obsessive/compulsive disorder, all that strict control has gotten out of hand, resulting in a morass of rule-bound bureaucracy. Whenever that happens, an organization becomes incapable of reponding flexibly to the world. Following the rules is everything, even if it results in crippled performance.
Our modern-day fashion for exalting measurement as the pinnacle of management has brought us probably more organizations suffering from an obsessive/compulsive outlook than any of the other disorders of organizational culture. Most of them display some degree of “paralysis by analysis.” Their leaders have big spreadsheets and small hearts—and sometimes small brains too. Instead of management being an art, linked to the ever-changing needs of a community of individuals, it is treated as a pseudo-science of numbers and rules.

Obsessive/compulsive organizations delight in a “command-and-control“ format for leadership. Control matters more than anything else. Ever heard the saying: “What cannot be measured, cannot be controlled?” That was an obsessive/compusive organizational leader speaking. Organizations and leaders of this type seek to control every aspect of their internal and external environments, producing in the process truckloads of rule books, mountains of procedure manuals, forests of printed instructions, acres of complex analyses, Powerpoint presentations without end, and boundless deserts of policy guidelines. Nothing must be left to chance. Every action must be laid down precisely, then checked constantly by measurements or direct observation. Being a boss in an obsessive/compulsive organization is more like being a tax auditor than a business person, a mentor, or a coach.

You can recognize an obsessive/compulsive organization like this:
  • There will be a rigid and closely-defined sets of rules for everything, backed up with elaborate measurements, complex information systems, and exhaustive evaluations.
  • Management will have become ritualized into pre-set actions, based on complicated systems of daily, weekly, monthly, and quarterly reporting that cover nearly every aspect of the organization’s functioning.
  • Much of what is checked and reported on will appear trivial at best, pointless at worst.
  • Compliance with procedures and guidelines is unquestioned. Non-compliance is a mortal sin.
  • The organization will have a clear, focused strategy, yet will base it on a narrow, single theme, such as cost-cutting or measuring financial ratios—often to the total exclusion of any other factors.
  • “Command-and-control” will be the habitual form of leadership.
  • In an organization like this, your status and power depend on your position in the—complex and rigid —hierarchy. All relationships aree highly formalized and subject to status.
  • Everyone will be permanently anxious, in case they have offended against some unexpected rule or procedure. Since there are so many rules, knowing them all and ensuring total compliance will probably be impossible, but that will not be accepted as an excuse.
  • No one will trust anyone. In place of trust, bosses demand strict compliance with pre-set rules. Then they will check up on every action and measure every outcome, because they don’t trust their people to comply either.
Working in an obsessive/compulsive organization reduces you to being an impersonal cog in a huge, bureaucratic machine. Forget about spontaneity or flexibility. Such a rigid organization will continue to resist change long after it has become clear that it is bleeding money and destined for the scrap heap. Since its managers have never been allowed to exercise personal judgment, the very idea of change or accountability will probably terrify most of them.

The other organizational “personality disorders” in this short series produce leaders who display pathological anger, suspicion, callousness, cruelty, and arrogance. In the obsessive/compulsive organization, leaders are coldly detached, formal, and distant, more interested in tracking their ratios and measurements than in human beings. Only rebellion is treated harshly. For the rest, the boss is likely to be no more than the current person who issues orders. If you comply, all will be well. If you don’t, or your statistical performance measurements are below par, even your discipline and dismissal will be handled through impersonal procedures.

Burnout in obsessive/compulsive organizations is rare. Since there is no scope for initiative, there is little demand (or opportunity) for workaholism. Stress, however, is everywhere, driven by the constant measurements, the suffocating control, and the mindless obsession with following every tiny rule. People in this type of organization usually display an odd mixture of anxiety and passivity: they worry about minutiae, but feel helpless to make any change. When the market shifts significantly, the organization continues on its chosen course, heedless of the change, until, like a tortoise in the middle of the road, it fails to avoid what is coming and is quickly squashed.

If you just want a salary, with no demands on you for anything beyond submission and obedience, an obsessive/compulsive organization offers some attraction. Though the rules lock you in iron bands, they also protect you. Compliance absolves you of all responsibility for the outcome. Strict procedures for managing people make sure that you will not be treated according to the whims of an individual boss. If you do your set work conscientiously, the constant measurement should not be a problem. Just don’t expect to be able to express any creativity or individualism. Nor to be able to change anything.



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Thursday, April 26, 2007

The Narcissistic Organization

Part 3 of a series on the illnesses of today’s organizational cultures

A narcissistic organization suffers from delusions of success and grandeur. From the outside, the organization probably seems to be nothing unusual. From the inside, in its own estimation, it can do nothing wrong. Every problem or setback is attributed to external situations beyond anyone’s control. Its leaders are portrayed as near geniuses and their every action or speech eagerly reported. Employees are expected to become cult-like in their devotion to the enterprise. So distorted does this kind of sick organization’s view of the world become that it eventually loses touch with reality. Many of the strategic mistakes and failures that seem so obvious to outsiders occur in organizations that suffer from narcissism.
Narcissism is especially prevalent in long-established organizations with a past track-record of success. They become so proud of their past, and so complacent about their prestige, that they no longer notice clear signs of pending problems and an obvious need for change. Just as psychotic organizations “breed” psychotic leaders, narcissistic organizations tend to have an unusually high proportion of narcissistic leaders fixated on issues of power, status, prestige, and superiority.

Here is how Professor Manfred Kets de Vries, writing in The European Management Journal (Vol. 22, No. 2, pp. 183–200, April 2004), describes the “reactive” (i.e. negative) narcissistic leader:
Reactive narcissistic leaders are not prepared to share power. On the contrary, as leaders they surround themselves with ‘yea-sayers.’ Unwilling to tolerate disagreement and dealing poorly with criticism, such leaders rarely consult with colleagues, preferring to make all decisions on their own. When they do consult with others, such consultation is little more than ritualistic. They use others as a kind of ‘Greek chorus,’ expecting followers to agree to whatever they suggest. Reactive narcissistic leaders learn little from defeat. When setbacks occur, such leaders don’t take any personal responsibility; instead, they scapegoat others in the organization, passing on the blame. Even when things are going well, they can be cruel and verbally abusive to their subordinates, and they are prone to outbursts of rage when things don’t go their way. Likewise, perceiving a personal attack even where none is intended, they may erupt when followers rebel against their distorted view of the world. Such ‘tantrums,’ re-enactments of childhood behavior, originate in earlier feelings of helplessness and humiliation. Given the power that such leaders now hold, the impact of their rage on their immediate environment can be devastating. Furthermore, tantrums intimidate followers, who then themselves regress to more childlike behavior.
How can you spot a narcissistic organization? Here are some clues:
  • The members of the top leadership are revered and accorded almost god-like status.
  • Employees treat the organizationally-approved way of thinking or acting as Holy Writ.
  • No one ever admits to any mistakes. Problems are always blamed on someone else—often people outside the organization.
  • People treat the bombastic, dictatorial behavior of certain bosses as justified by their exceptional status.
  • Questioning any aspect of the organization is strongly discouraged. Objections to policy or procedures from outsiders are met by an amused and superior smile.
  • Obtaining employment within the organization is seen as a life-changing achievement and a gift of immeasurable value, which must be repaid with unquestioning loyalty.
My own experience of narcissistic organizations confirms how easily they become a mutual admiration society, where employees act as if simply being part of the organization confers automatic superiority; and the leaders are more concerned to polish their image than take tough decisions. Such an idealized view of themselves and their organization quickly seduces executives into believing that they are in truth the wonderful managers and flawless business strategists that the organization’s PR has made them out to be.

One of the most negative aspects of working in a narcissistic organization is the way it forces everyone to take sides. Since narcissistic leaders typically show strong hostility to anyone who fails to give them the unquestioning loyalty to which they believe they are entitled, employees are faced with a stark choice: do what the leader wants or suffer nasty career consequences. Worse still, there will be no support from colleagues for any “rebellion.” As organizational “cult members,” people rapidly become like their leaders: deeply hostile to anyone who questions the prevailing organizational culture. Independent thought is squashed. Leaders are deprived of truthful feedback. The self-satisfied blindness that results can lead to catastrophe, as leaders are deprived of sensible reality-testing and followers provide sycophantic praise for personal gain. As Max McKeown wrote recently in Management Issues:
Far too many organizations are stuffed with sycophants prepared to overlook anything shady, illegal, or unethical as long as they are getting to hang around and share some power.
Narcissistic organizations breed arrogant, power-obsessed leaders and sycophantic, manipulative followers. The archetypal “organization man” is a product of a narcissistic organization. So is the status-obsessed CEO who believes that he or she is entitled to use the organization’s resources to demonstrate superior standing. And, since whatever demands the organization sees as “reasonable” must be met, narcissistic organizations quickly produce zombie-like employees who sacrifice any other parts of their life to the organization’s needs. There can be no work/life balance where employment in the organization is seen as such a stupendous gift.

Is that where you want to spend your time? The longer you stay, the less your capacity for independent thought will be, and the more you will come to believe that whatever the organization approves is automatically right. I have known several people who spent most of their careers in an organization of this type. In conversation, their constant praise for the organization quickly became embarrassing. It was also obvious that they formed an elite group, at least in their own estimation. For example, all agreed that in any problem situation, anywhere in the world, their automatic response would be to turn to the local branch of their organization for help and guidance. Not the authorities. Not friends or neighbors or family. Not even their own commonsense or critical thinking ability. If you hadn’t worked in their organization, you were automatically seen as somehow inferior.

Unless this seems an ideal world to you, don’t be tempted to work in such an environment. If you’re in one, and haven’t yet succumbed to group-think, start job hunting right away.



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Wednesday, April 25, 2007

The Psychopathic Organization

Part 2 of a series on the illnesses of today’s organizational cultures

A psychopath is a person suffering with a personality disorder resulting in aggressive, perverted, criminal, or amoral behavior without empathy or remorse. A psychopathic organization is one where aggressive, cruel, dishonest, or twisted behavior is allowed without any concern about the consequences or impact on others. Being psychopathic means, essentially, having no discernible sense of morality or ethics. It’s the most common kind of organizational sickness today.
If you encountered a person who displayed overt aggression, treated others with callousness, manipulated them for his or her own profit without any sign of remorse, and practiced daily amounts of dishonesty without any feelings of guilt or anxiety—save for the concern not to be caught—what would you think? Would you praise their behavior as displaying sound values? Would you hold them up as a positive example to others?

I doubt it very much. People like this are typically diagnosed with a psychopathic personality disorder and treated, sometimes under compulsion. Most mass murderers are psychopaths. They are often charming, cunning, arrogant, manipulative, and extremely hard to catch. Even when apprehended, most show no sign whatsoever of remorse or even recognition that what they have done is wrong.

Sadly, very similar behavior is common in organizations today. Not so extreme, of course. Organizations don’t commit murder (usually). But many do display no discernible sense that manipulating others, exploiting the weak, increasing profits by various forms of unethical behavior, or even some levels of dishonesty (providing you don’t get caught), are wrong in any way. Worse, some of these psychopathic organizations become the darlings of Wall Street and the financial press, simply based on the vast profits that they generate for their shareholders and managers.

How do you recognize a psychopathic organization?
  • There is no interest in anything other than making profits and winning out over the competition. Just about anything that achieves this end counts as “fair,” regardless of its effect on others. Anyone who shows scruples is dismissed as “weak” or a “pinko.”
  • Cunning, devious, and manipulative behavior is seen as “clever,” so long as it leads to benefits for the organization. Rules are there to be circumvented. Laws are more often evaded than honored. The only “sin” is being caught.
  • “Spin” is important; the truth is not. Fine sounding statements are made with a nudge and a wink to insiders. Lying in the “good cause” of corporate profits is treated as normal. There is little or no sense of remorse about virtually any behavior that improves the bottom line, however unpleasant, callous, unethical, or borderline dishonest.
  • The organization is run by a clique who play by unwritten rules. Offending against those rules is unacceptable. Making the true motives and methods of the organization public—being a whistle-blower—will get you fired right away.
  • The organization protects those who serve it best. You can get away with almost any behavior, just as long as you continue to turn in the results expected. Any investigation of such favored individuals will be suppressed. Those who don’t meet their targets receive no protection or help.
  • There is a pervasive atmosphere of “us against the world.” Insiders can earn enormous sums of money. Progress and promotion depends on being seen as “the right sort:” someone who will play the approved games and close ranks against nosey outsiders—especially the authorities or any pressure groups that appear hostile to the organization’s single-minded pursuit of what it sees as its interests.
Spending any time within a psychopathic organization is extremely risky for your ethical and moral well-being. The only safe course of action is to get out as fast as you can. Extreme examples of organizational psychopathic behavior—Enron was the poster-child for this—lead to a very high risk of crashing and burning in spectacular fashion. You definitely don’t want to be around when this happens. But even less extreme versions of corporate psychopathology will put you under to constant pressure to fit in and accept that kind of behavior as normal.

Can these corporate psychopaths be cured? I think that they can, but only as a result of massive external pressure, and usually only after almost all the existing top management has been replaced. Leadership habits formed in a psychopathic atmosphere can be very hard to shake off, especially since the typical psychopath’s charm and cunning is deployed to make everything seem fine on the outside. Wall Street typically isn’t too particular about how profits are made, so long as no one gets caught out and the money keeps rolling in. That’s why organizations like this survive and seem to prosper.

The Roman emperor Vespasian was the first to raise money by putting a charge on public urinals. When some senators protested, he took a coin and waved it under their noses, saying: “It doesn’t smell, does it?” Today, quite a lot of corporate profit stinks to high heaven—but almost no one is out there sniffing.



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Tuesday, April 24, 2007

Organizational pathology: Why does it matter?

Part 1 of a series on the illnesses of today’s organizational cultures

Most articles produced on the topics of burnout, stress, and overwork approach the problems from the viewpoint of individuals and their choices. There’s often an unspoken assumption that the organizational context is a given: constant pressure to perform, tight deadlines, impossible expectations. From this perspective, the only way to cope lies in changing your day-to-day responses to a crazy world. This series aims to look at stress and overwork from the perspective of the organization and the diseases of its internal operation.
Many of us have suffered under bosses who are jerks. Their tantrums, callous disregard for others, pompous self-importance, arrogance, and obsessive ambition were the background to our daily lives—and the immediate source of most of the stress and frustrations of the job. But were they born this way; or did something in the organization itself make them jerks?

In an individual case, either or both of these questions might deserve to be answered “yes”. Many bosses have significant personality flaws that cause them to behave like *ssholes. Others might have been less obnoxious, if only the organizational culture hadn’t encouraged—even forced—them to show the worst side of their characters.

A sick organizational culture is bound to cause problems for all those who work within it.

While dealing with stress and burnout from an individual point of view is both valid and useful, personal lifestyle and behavioral choices are not the only factors involved—nor always the most significant ones. A sick organizational culture is bound to cause problems for all those who work within it. Unless it is reformed, no amount of personal change will do more than act as a temporary Band-Aid to hold people together and keep them functioning despite the poison all around.

Every organization develops a unique character, based on an institutionalized set of automatic approaches to the world. That is what we usually call the organizational culture. Some are benign, others strongly poisonous, but all serve as the background to people’s working lives. A toxic leader in a basically benign culture can usually be held in check. If he or she acts out such character flaws too often or too much, the organization is likely to move to curb the bad behavior. Only silence on the part of those who suffer will mask the problem, as least for a time.

But what of “ordinary” leaders, neither especially good nor markedly bad? What will happen to them . . ?

A good leader in a toxic organization will also find him or herself rejected. Most will remove themselves well before that happens, since the poisonous culture around them will be more than they can tolerate. But what of “ordinary” leaders, neither especially good nor markedly bad? What will happen to them, if the culture around them constantly promotes negative, oppressive, Hamburger Management behavior?

I was interested to note on Bob Sutton’s blog that a newspaper article reviewing the French translation of his book, “The No *sshole Rule,” (“Objectif Zéro-Sale-Con” in France) was titled: “L’entreprise, pépinière de cons...” In English, this means something like: “The company, a tree nursery for *ssholes.”

Sadly, this statement is all too true. Many organizations act exactly like garden nurseries where jerks and *ssholes are grown in bulk. These enterprises cling to cultures that force any good managers to leave, allow bad ones to flourish, and shift the great mass of in-betweens slowly and inexorably towards the dark side.

In the next few days, I plan to review some of the most typical categories of toxic organizational cultures, drawing heavily on the work of Manfred Kets de Vries, a Dutchman who is professor of Leadership Development at INSEAD, the premier European business school, as well as my own experience.

Organizations have lives of their own that impact all who come into contact with them. If the culture that develops internally demands results at any cost, it is inevitable that the organization’s leaders will respond by creating the ideal conditions for stress and burnout: irrational demands, overwhelming pressure, casual cruelty, macho posturing, and suffocating conformity. Since these are precisely the conditions that will also nurture the greatest concentration of jerks, the management class of such an organization will rapidly teem with *ssholes of every type.

Organizational problems demand organizational solutions. You cannot expect personal change, however good in itself, to have much impact. That’s why Slow Leadership requires more than individual development. It requires that organizations themselves understand how counter-productive and negative their behavior may have become. They too have to admit to being *ssholes.



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Monday, April 23, 2007

The problem of ambition

Is being strongly ambitious a benefit? Is searching for excellence always worth it? Whatever happened to “good enough?”

The Ancient Greeks had a word for the behavior shown by over-ambitious people who went too far in striving for excellence. The word was hubris. Not in our modern use of the word as meaning little more than being somewhat too big for your boots, but in its original sense of causing your own destruction by drawing down the wrath of the gods. The writers of Greek tragedies focused on showing the effects of hubris on previously successful people: men like Oediipus the king, who blinded himself, and King Agamemnon, murdered in his bath by his wife and her lover. In our modern world, we have forgotten that the pursuit of excellence can sometimes go too far: that crossing certain boundaries turns success into a nightmare of deceit, stress, and guilt. Maybe we ought to recover this idea, for the sake of our sanity.
This is something that it’s worth thinking about; a saying I came across somewhere (I can’t recall quite where), but which has stuck with me because it seems to express something profound about the way that most of us live our lives:
80 percent of the problems in your life come from wanting what you don’t have. The other 20 percent come from getting it.
Our consumer society cannot exist without a large majority of people constantly wanting what they don’t (yet) have. Advertisers and marketers spend their lives promoting craving in potential customers: not just a craving for particular products, but a generalized sense that you are never complete. There is always something new to long for—and seek to find some way of possessing. Always something more to pull you on into greater and greater hubris.

People in the past shared the belief that mankind began in an ideal state (the Golden Age or the Garden of Eden) and, since then, has descended in a more and more debased and troubled existence. Nearly everyone nowadays believes the exact opposite. Our superficial assumption of progress convinces us that each year will be better, more prosperous, more plentiful than the last. Success can never be too great. Like the profits in commercial endeavors, the only acceptable direction is upwards—and the faster the better. But is it true?

Our belief in unending progress is just as much a cultural myth as those ancient beliefs in a Garden of Eden and a subsequent fall from grace. Before we dismiss these stories as simple pessimism, consider this: they actually offer us a clear-sighted view that going too far typically extracts a terrible price in mental health; one that quickly destroys all the success that went before. With constant ambition and desire for more comes constant anxiety. What if your progress falters? What if others do better than you? What if you suffer some significant failure that thrusts you backwards? What if the only way to go on winning seems to be to lie, cheat, and use any means to destroy rivals? What if failure, however small, flips you into depression, or even a psychotic episode?

It’s no coincidence that the highest achievers are typically the most anxious and stressed. Those who have gained most have most to lose. Stress hits hardest at those who are most productive and successful. They live with a constant sense of fear. They worry whether their progress is good enough. Whatever they earn, whatever level in the hierarchy they reach, however many goods they buy, there is always more, just out of reach. They cannot relax because they never reach the point where they feel relaxation can be justified. They have lost the notion of “good enough;” of reaching a state where what they have is sufficient, so that they can now spend time enjoying it. They never recognize the point when productivity becomes less important than pleasure.

To find pleasure in your life, you first need to come to terms with the fact that constant economic striving and enjoying yourself are rarely fully compatible. Making time and space for pleasure usually demands stepping back from all that striving to be the leading rat in the race. “Good enough” can be better than excellence, if the price of achieving excellence is continual overwork with a thick topping of anxiety and guilt.

Even for businesses, the cost of being the market leader can become too high to tolerate. A good business that provides sufficient wealth for those whom it employs, some reasonable stability for the future, and a lifestyle that has a good balance of pleasure as well as productivity, used to be the ideal. Only in recent times has that image been replaced with that of an organization that is never satisfied with anything; and which automatically responds to meeting any goal by setting another, more demanding than before.

We need to see this for what it is: not some profound and inescapable truth, but just another cultural norm that will, one day in the future, seem just as strange as the wearing of powdered wigs and knee-breeches seems to us today. For most of us, “good enough” is in truth very good indeed. Pushing too far beyond it often produces more stress than is compatible with a good life. The problem of ambition has always been the same: knowing when to stop.



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Saturday, April 21, 2007

News and Views: April 21st 2007

Weighing up Australian values

While this article is specifically about Australia (where there seems to be an extremely lively debate in progress about work/life balance and the demands modern management places on people), many of the points raised apply anywhere. I was especially interested to see this comment: “The obligation accepted by most employers to offer longer-term security in return for workers accepting the employer’s authority no longer form the basis of work contracts. Today’s emphasis on individual work contracts is based on the interest of employers as opposed to values reflecting a sense of reciprocal social responsibility.” Important stuff! It’s a great shame that America seems immune to such probing discussions of the nature of working life and the obligations it should impose on all sides. [link]

Measure your job status quotient

If you like slightly oddball questionnaires, here’s one that you can try. It claims to be able to measure your job’s impact on your wealth. It points out, quite reasonably, that your job helps dictate how you can live right now, and how you will be able to live in the future (based on what—and if—you can save any money from your current salary. Don’t treat this as any kind of scientific analysis, but it might just help you to think rather more deeply about your job in the context of your total finances. [link]

The perils of Retail Therapy

Here’s another thoughtful piece from Down Under. Do you spend lavishly to cheer yourself up after a miserable week at work? Do you “reward” yourself for those long hours and excessive stress by going on a shopping spree? Are you so busy at work that you have to pay people to handle most—maybe even all—of those routine household chores? Here’s an article that weighs in pretty heavily on: “working to afford to be able to work.” I can do no better than to quote one paragraph: “I now teach people how insidious the working to pay for working cycle is. The more hours you spend working, the more money is required to handle the non-working part of your life, which means you have to work more, and on it goes. It starts with the occasional take-away, but can quickly extend to every part of your life. You can’t afford the time to build those bookshelves, so you buy them. You jump in the car to go to the local shop instead of walking because you don’t want to waste that half-hour walking. You get depressed at your lifestyle and you compensate by buying something you don’t need and can’t really afford.” [link]

Sick of your job . . . or sick because of it?

Here’s yet another scary and depressing survey from Great Britain: “The latest 24-7 survey—a research project conducted by the Work Life Balance Center and the universities of Keele, Coventry and Wolverhampton—found that two thirds of employees have been made ill by work, with 48% of these suffering from depression, and 43% suffering from anxiety or panic attacks.” Maybe it’s the dreadful weather there. Maybe UK universities are more ready to delve into workplace problems that universities in other parts of the world. Whatever the reason, it does seem that much of the bad news about the workplace is coming from Europe at present. Is everything so sunny in the USA? Or are people here just conditioned to keep quiet? [link]

Jack Welch on work/life balance

If you want a viewpoint from probably the ultimate guru of Hamburger Management, here’s Jack Welch on work/life balance: “The problem with that word is 'balance.' The word is choices, and you make them. You in the end make choices, and you live with them. Its not a company’s job to make your choice or to make the choice easy for you. I respect all the choices you make, but no company is working to make your balance; they’re dealing with your choices. If firms can’t attract people with intrinsic value and pay packages, then they have other problems.” Hmm. I translate that as: “I don’t care about your life—never did—but I do care about making money. If you get in the way of that, ‘dealing with your choices’ is going to include firing you.” It’s a bit like asking the Pope to recommend a really hot, sexy night club. [link]

One cross Englishman

More from across the pond, this time a lengthy rant against the whole idea of people feeling that they ought to be happy. Most of the article is a book review, but I noticed this broadside against those who promote the idea of work/life balance: “Unfortunately government has caught a bad dose of ‘happy clapping’ and ministers have latched onto the idea that we should try to engineer this happiness. You see it in the work-life balance debate (read work=unhappy, life=happy). You also see it within organizations, as hapless HR people try to take control of the emotional welfare of employees. Self-appointed armies of coaches, counsellors, mentors and therapists are crawling all over organizations searching for the pathological. Everyday emotions and ordinary contention are diagnosed as illnesses and people with creepy ‘open questioning’ techniques come in to offer cures.” The author claims he wants to stir people up. I suspect he had a bad experience with someone from HR in his past. [link]

Are you being scheduled to death?

It's amazing how many people—including senior executives—accept having little or no control over their working days. Their time is almost entirely taken up with activities scheduled for them by other people. Why do they do it? Is it just bravado? THis article doesn't come up with any answers, but it surely recognizes the problem and points to some ways out of the mess. [link]

Working kills people

Hell, so does eating, drinking, having sex, and just being alive. Still, those are all more exciting and pleasant ways to do it. Here’s yet more scary research from Great Britain on this topic: “Research from the UK Work Foundation found that the main cause of the 2.6 million people on long term sickness and incapacity benefit is workplace stress, costing the tax payer billions of pounds every year. Our current command and control organizational model is literally killing people. Recent research by McKinsey & Company indicates that “half or more of a company’s spending on labor may be devoted to basic interaction activities, many of them internal to the organization”. Again corroborated by other UK Work Foundation research finding that non-productive interactions in many organizations exceed 60%.” Maybe new approaches to work can give an answer. But then again, maybe not. [link]

Be a stringent gatekeeper of your time.

Here’s a great piece by someone who has suddenly woken up to the way that we allow our time to be nibbled away by every type of unproductive and wasteful activity— especially if we spend large parts of the day in from of a computer. Here are two points I like particularly: “Stop trying to accommodate a global work schedule. Again, unless it’s really mandatory or unavoidable, I work during my work hours, not those in other parts of the world;” and “Make ‘no’ the default answer for new project/app review/etc. requests. New things should earn their way into the attention field.” [link] [via]

Use money to buy time?

Penelope Trunk has an interesting, contrarian article about the relationship between time and money. We all know the old saw: “Time is money.” She suggests this is so only because we “buy” money with our time. As she points out: “Time is more important than money. You think that you know this, but you probably don’t act on it as much as you could. If you spend your time buying material things then you are using up the one thing that can make you happy (time) on things that definitely don’t make you happy (stuff).” All the excessive time in the workplace can indeed lead lead to an impressive salary. But time is a very finite resource. If you use most of it to get money, what will be left? Many rich people no longer have the time to enjoy their wealth, which seems to render the whole process futile. [link]



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Friday, April 20, 2007

The Pyschopathology of Organizations

Some of today’s organizations are psychologically and ethically sick. Maybe that is why the people who work in them begin to act in sick ways too.

Business thinking has fallen into a number of bad habits in the past few decades, but one of the worst is the assumption that bad actions, whether in the general office or the boardroom, are solely due to the personality, character, or ethical problems of individual perpetrators. Firing the people involved, or disciplining them in some other way, is seen as providing a total solution to such issues. The slate is wiped clean. This is not the case, as I will show.
We rightly expect people to be held accountable for their actions—especially those in positions of power and trust. Every action represents some more or less conscious choice, and we all need to acknowledge that our choices have consequences. Yet personal decisions, whether inspired by problems of personality, defective values, or ethical blindness, are far from the only factors at work when things go wrong. Organizations can become damaged, perverted, or just plain sick within themselves, just as much as individuals can. A single, mentally sick individual has pointlessly destroyed more than 30 innocent lives at Virginia Tech. A single ethically and procedurally sick organization can take away thousands of people’s jobs, destroy their pensions, or subject its workers to daily cruelty, humiliation, and exploitation.

Human organizations are hybrid entities: part mechanical systems and constructions; part human communities, with all the emotional and psychological baggage that entails. Probably the best way to see them is as biological entities. We humans, for example, have some largely mechanical parts to our bodies (bones and muscles), which grow and develop over time to provide the necessary framework. What animates and directs that framework is our brain: the thinking, feeling, judging part, with its own complex of automatic systems and conscious choices.

As our bodies may develop handicaps, sicknesses, and diseases, so organizations can become crippled and distorted.

In much the same way, organizations develop frameworks of systems, policies, money flows, and procedures, directed and animated by the human element. As our bodies may develop handicaps, sicknesses, and diseases, so organizations can become crippled and distorted so that their systems work in negative and destructive ways.

When that happens, the organization itself becomes sick and provides an unhealthy, even poisonous, culture and context for work. In time, if the people within it fail to take action to heal the sickness, they too are made sick by the context of negativity and the warped outlook all around them.

Stanford Psychology Professor Emeritus Philip Zimbardo conducted an experiment in 1971, using prison inmates, in which he showed how systems, situations, and roles involving power influence human behavior. His book, The Lucifer Effect: Understanding How Good People Turn Evil, isn’t an easy read. The examples are too often of horrific cruelty and abuse and the style is somewhat ponderous and hectoring. But the point remains that there is good evidence, culled from multiple sources, that sick organizational and social contexts quickly make the people within them act in equally sick and perverted ways. It’s just a question of which comes first: whether the apples in the barrel were bad, or (his view) the barrel was bad and infected the apples.

What we see all too often today are organizations rich in spreadsheets, but with withered or distorted hearts.

Within the business world, I suspect that there are both bad apples and bad barrels. We seem to be very aware of the first and somewhat blind to the second. Yet those in charge of organizations surely have the duty to correct or root out their own sick systems and attitudes, just as much as they have a duty to deal with badly behaved individuals. If we, as a society, ought to refuse to tolerate jerks in positions of power—as we certainly ought—we should also refuse to tolerate organizational systems and approaches that create more jerks, more cruelty, and more barbarism in our workplaces.

What we see all too often today are organizations rich in spreadsheets, but with withered or distorted hearts. Places where people are treated as costly but inanimate objects, to be exploited and casually discarded, not as fellow human beings with hopes, dreams, and feelings. Work in an organization like that for too long and you risk seeing that distorted situation as normal. You become infected with the sickness all around you.

Do businesses exist to create profits? Of course. Is it acceptable to create profits in any way that works? Surely not, just as it is unacceptable in a civilized society to extract information by means of torture, even if that method seems to some to be likely to deliver what is wanted.

Business and organizational leaders must be held accountable for more than the financial health of their enterprises. The emotional, ethical, and psychological health of those systems is also their responsibility. They would do well to give that much more thought than they do.



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Thursday, April 19, 2007

Getting it wrong to get it right

Organizations (and people) who are afraid to make mistakes can neither live nor learn effectively.

Yesterday, I wrote about Professor Russell Ackoff’s interview with Peter Day, reported here on the BBC web site. In the second part of that interview, the topic shifts away from business schools towards another key question: how can you be successful if you ignore, or hide, or deny your mistakes? Aren’t mistakes the basis of virtually all learning? If you don’t learn from them, who or what will be able to teach you anything?
It sometimes seems that our society is obsessed with prying into the mistakes of others, but that isn’t really true. The media have a prurient fascination with the mistakes of the rich and famous—especially any that involve sex—and there are many who take an equally perverse joy in proving to themselves that those whom they secretly envy are, in reality, no better then they are. Yet the greatest effort goes into hiding mistakes, or denying their very existence, as if making a mistake were the most shameful of social diseases. Politicians, business leaders, the rich and famous, all spend lavishly on covering up their mistakes.

Our society's petty and mean-minded ways of dealing with mistakes, focused as they are on pointing to others’ misdemeanors, while carefully concealing or ignoring your own, are so common that we scarcely notice any more. Sadly, this is also the way that mistakes are treated in most organizations: as something to be ashamed of, to punish, and to conceal or deny whenever possible. Listen to Professor Ackoff:
You never learn by doing something right, because you already know how to do it. The only opportunity for learning is to identify mistakes and correct them. If you are in an organization which says that mistakes are a bad thing, learning is suppressed. So you either try to avoid mistakes, or if you make them, you shift blame to someone else.
The simplest way to avoid mistakes is to do nothing; or at least to do nothing new or different from the conventional. If you resolutely stick to whatever is the most obvious, the most orthodox, and the most common, you at least have the chance of deflecting criticism by the time-worn practice of pointing to everyone else and saying that they did the same. As Ackoff points out, organizations have elaborate measurement and recording systems to note even the slightest sins of commission—doing what you ought not to have done—and none at all to deal with the worst kind of mistakes in business: not doing what you should have.
The worst kind of mistake is not being wrong, but something you did not do that you should have done. Errors of omission are responsible for failures and bankruptcy.
I think that he is right about that. Following the herd and sticking to the conventional and orthodox makes you mediocre and pedestrian, but it takes a long time to bring your business to its knees. Missing opportunities, ignoring mistakes, staying complacent in the face of change, and suppressing new ideas will all ruin you faster and much more effectively.

Yet that is what so many organizations are doing. They’re so hell-bent on imitating others and avoiding risks that they take the biggest risk of all: ignoring reality.

Choosing to stay the same is a choice with as many consequences as choosing to change in some way. One merely feels more active than the other.

Deciding not to do something is just as much a decision as its opposite. Choosing to stay the same is a choice with as many consequences as choosing to change in some way. One merely feels more active than the other. In reality, both represent an equally significant response to events. If one is punishable, so should the other be. Of course, honest mistakes—those made despite every effort to get it right—are no more worthy of being punished than getting wet when it rains. Life is unpredictable and often cruel. Only the dead are free from further errors.

To learn fully from your own mistakes, you should make as careful a note of when you decided not to act as when you did. Refusing to act is still your choice, and you should trace its consequences carefully. If you don't, at least half the lessons life can teach you will never be recognized. Sometimes the greatest gamble of all is to refuse to throw the dice.

In my own experience, as you get older, you spend far more time aware of all the opportunities that you didn’t take, and the things that you didn’t do—and now wish that you had—than regretting the mistaken actions or choices that you did go through with. Though you know that many of those missed opportunities would not have worked out—that you would have suffered hurts you avoided and much pain and embarrassment—you become aware of what you have missed that was far more valuable: experiences that would have taught you lessons that now you can never learn.

Getting it right, in work or life, nearly always involves a great deal of getting it wrong as well. Success depends critically on how you face up to failure, take the lesson it offers, and start again. Opportunities missed are usually gone for ever. The road not taken never shows up on the map again.

That’s why rushing through life, obsessed with conventional success and fixated purely on material gain, may produce riches and fame, but very often misses out on happiness and contentment. The New Testament of Christians asks: “What shall it profit a man if he gains the whole world, yet loses his soul?” You only have one trip around the sun. Use it well, or lose the chance of living and learning forever.



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Wednesday, April 18, 2007

A failing grade for the world’s business schools?

Are they a route towards a solution to today’s workplace issues; or a major part of the problem?

A little while ago, I posted an article about Professor Russell Ackoff’s “Management f-Laws.” Professor Ackoff, now 88 years old, has a mind as sharp as a razor and a subversive wit to match. These laws cleverly expose many of today’s conventional management ideas and assumptions as flaws in the process of running a business, not well-established steps to success as is usually believed. Here’s Ackoff’s take on business schools.
Recently, Professor Ackoff was in London to promote his book. He was interviewed by Peter Day, the dean of British business correspondents, and the interviews are posted on the BBC’s web site. In this two-part article. I want to draw your attention to Professor Ackoff’s thinking about two issues critical to leadership and management: the role of business schools, and the impact of our modern culture of suppressing or denying many of our mistakes.

Here are some choice extracts from what Professor Ackoff had to say about business schools:
Business schools are way back. They’re behind even corporate practice. They are a major obstruction.

Information is more valuable than data, and knowledge more valuable than information, and understanding more valuable than knowledge. We devote all of our time and energy to information and a little bit to knowledge. None to understanding and still less to wisdom.
Heady stuff, but not, I suspect, that far from the truth in many cases. Hamburger Management has infiltrated business schools in a big way, causing them to turn out mostly people polished in applying today’s orthodox style of macho, finance-obsessed, short-term management, not knowledgeable, thinking professionals equipped to make up their own minds and challenge sloppy thinking.

Peter Day summarizes Ackoff’s observations on business schools like this:
When he retired from the Wharton School in 1986, Professor Ackoff wickedly identified three contributions of a business school education:
  • It gives students a vocabulary that enables them to speak with authority on things they do not understand.
  • It gives them a set of operating principles that enable them to withstand any amount of disconfirming evidence.
  • It gives them a ticket to a job where they can learn something about management.
Let’s consider each of these points from a Slow Leadership perspective.

Does an MBA help people to speak with authority on things that they don’t understand? I suspect it does, at least in this sense. To understand something fully takes time and experience, plus a willingness to reflect deeply on what you have observed over many different situations. It used to be that expertise went with age; mostly because age allowed for enough time to have passed, not because older people are automatically wiser. Now bright, young MBAs are assumed to know more than managers twice their age.

Older people are often assumed to be out-of-date, technologically illiterate, incapable of grasping new ideas. Is this the truth?

Does time at a business school count for so much more than experience doing a management job? Older people are often assumed to be out-of-date, technologically illiterate, incapable of grasping new ideas. Is this the truth? No, just another one of those conventional cultural myths that bedevil all societies, like wearing top hats or growing luxuriant whiskers marked out Victorian times. There are older people who refuse to stay current, but I strongly suspect that they were just as reactionary when they were 20 as today, when they are 60 or older. There are many young people who care nothing about new ideas, preferring to rely on mindless slogans and whatever is the currently fashionable clap-trap. Getting an MBA gives you access to today’s fashionable buzzwords, that’s for sure. I’m not convinced it always offers much else. Maybe that’s why so many businesses suffer from jargon-monoxide poisoning and creeping consultantitis.

In place of experience, we tend to rely on qualifications. Fine, if it’s also proof of some level of knowledge and hands-on training, as in the case of doctors. Not so good, if all it means is that you were able to absorb theoretical information and write term papers, as in the case of many MBAs.

What about the idea that business school student absorb a set of principles that are proof against all subsequent evidence that they are wrong?

. . . a whole generation of obsolescent executives, applying out-moded ideas together and never noticing they were doing it.

Also true. When I worked in management and executive posts, I came across hundreds of managers who had shown neither the inclination, nor the wit, to keep their knowledge up to date. Most relied entirely on a few basic principles they had learned maybe 25 years ago. They didn’t question them, because they had nothing to put in their place. Besides, questioning them would have taken time and thought, and they never slowed down enough to apply either. Since they were surrounded by others behaving in exactly similar ways, they appeared to fit in perfectly: a whole generation of obsolescent executives, applying out-moded ideas together and never noticing they were doing it.

The last of Peter Day’s points does at least offer hope. The best way to learn about management and business is by doing it. You’ll get ample experience and have the chance to test your ideas in realistic situations. So far so good.

There’s one catch. You have to be willing both to make mistakes and reflect on them honestly afterwards. Pushing them aside, or hiding them from everyone (including yourself), renders this chance for learning null and void. And it’s not just mistakes arising from what you did that count. More problems are caused by mistakes based on not doing what you ought to have done.

But that’s the topic of part two of this article.



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Tuesday, April 17, 2007

Antidotes to Hamburger Management

How to rid yourself and your organization of poisonous management.

Hamburger Management is management based on always doing whatever is quickest, simplest, and (above all) cheapest. Hamburger Managers provide the kind of leadership that is best described as: “Never mind the quality, look how fast it goes, and how cheap it is.” Sadly, this approach is being forced on a great many otherwise perfectly reasonable and responsible people by the continual demands of those at the top to meet inflated expectations of short-term profit. If you have been forced in the past into Hamburger Management approaches, can you find a way out? Are there antidotes to purge you of the poison? There are. Here are some of the best.
Is there hope for Hamburger Managers? Can they go to re-hab, like politicians and media stars, to be returned to society as reformed characters? Is there a de-toxification program? Indeed there is, and it doesn’t need you to stay in some remote resort or engage the services of a shrink. Let us reveal all.

One of the best antidotes to Hamburger Management is kindness in leadership and business dealings. That was the basis of my article: Is the Worm Turning? Macho, grab-and-go management styles, like Hamburger Management, are universally callous towards anyone who gets in the way of creating maximum (personal) profit in minimum time. In a civilized society, that really ought to be intolerable. If your words and actions are always marked by kindness, you cannot fall into Hamburger Management ways. It’s not possible. Be kind, always, and you’ll be free of the poison at once.

Check your ego at the door when you arrive each morning. I’ve long held the belief that the best way to “inspire” bosses to act in civilized ways would be to make any other behavior socially unacceptable. Nothing would change hearts and minds quicker that the prospect of being ostracized at the golf club; or no longer being invited to dinner by the “right kind of people” in the locality. Egotism is an intrinsic part of Hamburger Management. These macho management styles are sold to people on the basis that getting things done, even when it all seems impossible given the limited time and res